At no place, in all his thirteen letters, does the apostle Paul command Christians to fast. Neither does Peter in his. Or John. Or any other book in the New Testament. And yet, for two thousand years, Christians have fasted. One expression, among others, of healthy, vibrant Christians and churches has been the practice of fasting. However much it may seem to be a lost art today, fasting has endured, for two millennia, as a means of Christ’s ongoing grace for his church. Why, then, if Christians, unlike Muslims, are not commanded to fast, do we still fast? First of all, Jesus’s teaching in the Gospels, particularly in Matthew, is plain enough. In addition to his own example (Matthew 4:2), and while not directly commanding his followers to fast, Jesus gave instructions for “when you fast,” not “if” (Matthew 6:16–17). More than that, in speaking about what his followers would do after his departure, he says, “then they will fast” (Matthew 9:15; also Mark 2:20; Luke 5:35). Again not a comm
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