March 16, 2018
Today's Reading
Meditation Text
Distill the teaching
What does this tell me about what God does?
What does this tell me about who God is?
What does this tell me that about who I am?
What does this tell me about who I should be?
What does this tell me about what God does?
What does this tell me about who God is?
What does this tell me that about who I am?
What does this tell me about who I should be?
What does this tell me about who God is?
What does this tell me that about who I am?
What does this tell me about who I should be?
Thinking Theologically
Proverbs 3 includes several well-known passages. Many Christians have been told not to be wise in their own eyes (3:7). The passage that likens the Lord’s discipline of believers to a father’s discipline of the son he delights in (3:11–12) reappears in the New Testament (Heb. 12:5–6). Growing up in a Christian home, I was frequently told, “Blessed is the man who finds wisdom, the man who gains understanding.… She [wisdom] is more precious than rubies; nothing you desire can compare with her” (3:13, 15). Wisdom is either God’s plan or the personified means of establishing the entire created order (3:19–20).
But first place should go to 3:5–6, enshrined on many walls and learned by countless generations of Sunday school students: “Trust in the LORD with all your heart and lean not on your own understanding; in all your ways acknowledge him, and he will make your paths straight.” Observe:
(1) The first part of this familiar text attacks the independence at the root of all sin. Our own understanding is insufficient and frequently skewed. The only right path is to trust in the Lord. Such trust in the Lord is not an ethereal subjectivism; it is the kind of whole-life commitment (“with all your heart,” Solomon says) that abandons self-centered perspectives for the Lord’s perspectives. In the context of biblical religion, that means learning and knowing what the Lord’s will is, and obeying it regardless of whether or not it is the “in” thing to do. Far from being an appeal to subjective guidance, this trusting the Lord with your whole heart entails meditating on his word, hiding that word in your heart, learning to think God’s thoughts after him—precisely so that you do not lean on your own understanding. Joshua was required to learn that lesson at the beginning of his leadership (Josh. 1:6–9). The kings of Israel were supposed to learn it (Deut. 17:18–20), but rarely did.
(2) The second couplet, “in all your ways acknowledge him, and he will make your paths straight,” demands more than that we acknowledge that God exists and that he is in providential control, or some such thing. It means we must so acknowledge him that his ways and laws and character shape our choices and direct our lives. In all your ways, then, acknowledge him—not exclusively in some narrow religious sphere, but in all the dimensions of your life. The alternative is to disown him.
Thus the second couplet is essentially parallel to the first. The result is a straight course, directed by God himself.
Carson, D. A. (1998). For the love of God: a daily companion for discovering the riches of God’s Word. (Vol. 2, p. 25). Wheaton, IL: Crossway Books.
Taken from For the love of God: a daily companion for discovering the riches of God’s Word. (Vol. 2).
Proverbs 3 includes several well-known passages. Many Christians have been told not to be wise in their own eyes (3:7). The passage that likens the Lord’s discipline of believers to a father’s discipline of the son he delights in (3:11–12) reappears in the New Testament (Heb. 12:5–6). Growing up in a Christian home, I was frequently told, “Blessed is the man who finds wisdom, the man who gains understanding.… She [wisdom] is more precious than rubies; nothing you desire can compare with her” (3:13, 15). Wisdom is either God’s plan or the personified means of establishing the entire created order (3:19–20).
But first place should go to 3:5–6, enshrined on many walls and learned by countless generations of Sunday school students: “Trust in the LORD with all your heart and lean not on your own understanding; in all your ways acknowledge him, and he will make your paths straight.” Observe:
(1) The first part of this familiar text attacks the independence at the root of all sin. Our own understanding is insufficient and frequently skewed. The only right path is to trust in the Lord. Such trust in the Lord is not an ethereal subjectivism; it is the kind of whole-life commitment (“with all your heart,” Solomon says) that abandons self-centered perspectives for the Lord’s perspectives. In the context of biblical religion, that means learning and knowing what the Lord’s will is, and obeying it regardless of whether or not it is the “in” thing to do. Far from being an appeal to subjective guidance, this trusting the Lord with your whole heart entails meditating on his word, hiding that word in your heart, learning to think God’s thoughts after him—precisely so that you do not lean on your own understanding. Joshua was required to learn that lesson at the beginning of his leadership (Josh. 1:6–9). The kings of Israel were supposed to learn it (Deut. 17:18–20), but rarely did.
(2) The second couplet, “in all your ways acknowledge him, and he will make your paths straight,” demands more than that we acknowledge that God exists and that he is in providential control, or some such thing. It means we must so acknowledge him that his ways and laws and character shape our choices and direct our lives. In all your ways, then, acknowledge him—not exclusively in some narrow religious sphere, but in all the dimensions of your life. The alternative is to disown him.
Thus the second couplet is essentially parallel to the first. The result is a straight course, directed by God himself.
Carson, D. A. (1998). For the love of God: a daily companion for discovering the riches of God’s Word. (Vol. 2, p. 25). Wheaton, IL: Crossway Books.
Taken from For the love of God: a daily companion for discovering the riches of God’s Word. (Vol. 2).
A.C.T.S. Making the Word become Flesh
Adore: How can I love and adore God based on this teaching?
Confession: What do I need to confess to God based on this teaching?
Thanksgiving: What can I thank God for based on this teaching?
Supplication: What can I ask God to do based on this teaching?
Adore: How can I love and adore God based on this teaching?
Confession: What do I need to confess to God based on this teaching?
Thanksgiving: What can I thank God for based on this teaching?
Supplication: What can I ask God to do based on this teaching?
Confession: What do I need to confess to God based on this teaching?
Thanksgiving: What can I thank God for based on this teaching?
Supplication: What can I ask God to do based on this teaching?
Resolution
Finish your meditation with a resolution. Resolve with my Heavenly Father's enablement to . . .
Share your some of your meditation in the comment section as a way to encourage others.
Finish your meditation with a resolution. Resolve with my Heavenly Father's enablement to . . .
Share your some of your meditation in the comment section as a way to encourage others.
Comments